Evolution: An Investigation and a Critique
Publication Language |
English |
---|---|
Publication Type |
eBooks |
Publication License Type |
Open Access |
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Categories: Books, Open Access Books
Tags: Evolution, Religion and science
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This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Evidence as to Man’s Place in Nature: Cambridge Library Collection. Life Sciences
In 1863, the biologist and educator Thomas Henry Huxley published Evidence as to Man's Place in Nature, a compilation of his public lectures on Darwin's theory of evolution - specifically the controversial idea of the ape ancestry of humans. An energetic supporter of Darwin, Huxley's argues that in order to understand the universe, everyone must know their place in the natural world. The book is divided into three parts, each written with the aim of persuading lay audiences. The first covers earlier human beliefs about exotic animals, especially 'man-like' apes. In Part 2, Huxley suggests that every animal on Earth is related in that all go through developmental stages from an egg, whether the animal is 'a silkworm or a school-boy'. Part 3 involves a discussion of recently discovered Neanderthal bones and compares prehistoric craniums to modern human skulls.
Evolution Social and Organic
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
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Samuel Butler was born on 4th December 1835 at the village rectory in Langar, Nottinghamshire. His relationship with his parents, especially his father, was largely antagonistic. His education began at home and included frequent beatings, as was all too common at the time. Under his parents' influence, he was set to follow his father into the priesthood. He was schooled at Shrewsbury and then St John's College, Cambridge, where he obtained a first in Classics in 1858. After Cambridge he went to live in a low-income parish in London 1858-59 as preparation for his ordination into the Anglican clergy; there he discovered that baptism made no apparent difference to the morals and behaviour of his new peers. He began to question his faith. Correspondence with his father about the issue failed to set his mind at peace, inciting instead his father's wrath. As a result, the young Butler emigrated in September 1859 to New Zealand. He was determined to change his life. He wrote of his arrival and life as a sheep farmer on Mesopotamia Station in 'A First Year in Canterbury Settlement' (1863). After a few years he sold his farm and made a handsome profit. But the chief achievement of these years were the drafts and source material for much of his masterpiece 'Erewhon'. Butler returned to England in 1864, settling in rooms in Clifford's Inn, near Fleet Street, where he would live for the rest of his life. In 1872, he published his Utopian novel 'Erewhon' which made him a well-known figure. He wrote a number of other books, including a moderately successful sequel, 'Erewhon Revisited' before his masterpiece and semi-autobiographical novel 'The Way of All Flesh' appeared after his death. Butler thought its tone of satirical attack on Victorian morality too contentious to publish during his life time and thereby shied away from further potential problems. Samuel Butler died aged 66 on 18th June 1902 at a nursing home in St John's Wood Road, London. He was cremated at Woking Crematorium, and accounts say his ashes were either dispersed or buried in an unmarked grave.
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"The Meaning of Evolution" by Samuel Christian Schmucker. Published by Good Press. Good Press publishes a wide range of titles that encompasses every genre. From well-known classics & literary fiction and non-fiction to forgotten?or yet undiscovered gems?of world literature, we issue the books that need to be read. Each Good Press edition has been meticulously edited and formatted to boost readability for all e-readers and devices. Our goal is to produce eBooks that are user-friendly and accessible to everyone in a high-quality digital format.