Unconscious Memory
Publication Language |
English |
---|---|
Publication Type |
eBooks |
Publication License Type |
Open Access |
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Categories: Books, Open Access Books
Tags: Evolution, Memory, Subconsciousness
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Samuel Butler – God the Known and God the Unknown: Fear Is Static That Prevents Me From Hearing Myself
Samuel Butler was born on 4th December 1835 at the village rectory in Langar, Nottinghamshire. His relationship with his parents, especially his father, was largely antagonistic. His education began at home and included frequent beatings, as was all too common at the time. Under his parents' influence, he was set to follow his father into the priesthood. He was schooled at Shrewsbury and then St John's College, Cambridge, where he obtained a first in Classics in 1858. After Cambridge he went to live in a low-income parish in London 1858-59 as preparation for his ordination into the Anglican clergy; there he discovered that baptism made no apparent difference to the morals and behaviour of his new peers. He began to question his faith. Correspondence with his father about the issue failed to set his mind at peace, inciting instead his father's wrath. As a result, the young Butler emigrated in September 1859 to New Zealand. He was determined to change his life. He wrote of his arrival and life as a sheep farmer on Mesopotamia Station in 'A First Year in Canterbury Settlement' (1863). After a few years he sold his farm and made a handsome profit. But the chief achievement of these years were the drafts and source material for much of his masterpiece 'Erewhon'. Butler returned to England in 1864, settling in rooms in Clifford's Inn, near Fleet Street, where he would live for the rest of his life. In 1872, he published his Utopian novel 'Erewhon' which made him a well-known figure. He wrote a number of other books, including a moderately successful sequel, 'Erewhon Revisited' before his masterpiece and semi-autobiographical novel 'The Way of All Flesh' appeared after his death. Butler thought its tone of satirical attack on Victorian morality too contentious to publish during his life time and thereby shied away from further potential problems. Samuel Butler died aged 66 on 18th June 1902 at a nursing home in St John's Wood Road, London. He was cremated at Woking Crematorium, and accounts say his ashes were either dispersed or buried in an unmarked grave.
The Riddle of the Universe at the Close of the Nineteenth Century
This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1900 edition. Excerpt: ... CHAPTER Xn THE LAW OF SUBSTANCE The Fundamental Chemical Law of the Constancy of Matter,The Fundamental Physical Law of the Conservation of Energy,Combination of Both Laws in the Law of Substance,The Kinetic, Pyknotic, and Dualistic Ideas of Substance,Monism of Matter,Ponderable Matter,Atoms and Elements,Affinity of the Elements,The Soul of the Atom (Feeling and Inclination),Existence and Character of Ether,Ether and Ponderable Matter,Force and Energy,Potential and Actual Force,Unity of Natural Forces,Supremacy of the Law of Substance TTHE supreme and all-pervading law of nature, the . true and only cosmological law, is, in my opinion, the law of substance; its discovery and establishment is the greatest intellectual triumph of the nineteenth century, in the sense that all other known laws of nature are subordinate to it. Under the name of "law of substance" we embrace two supreme laws of different origin and age,the older is the chemical law of the "conservation of matter," and the younger is the physical law of the "conservation of energy." It will be self-evident to many readers, and it is acknowledged by most of the scientific men of the day, that these two great laws are essentially inseparable. This fundamental thesis, however, is still much contested in some quarters, and we must proceed to furnish the proof of it. But we must first devote a few words to each of the two laws. Cf. Monism, by Ernst Haeckel. The law of the "persistence" or "indestructibility of matter," established by Lavoisier in 1789, may be formulated thus: The sum of matter, which fills infinite space, is unchangeable. A body has merely changed its form, when it seems to have disappeared. When coal burns, it is changed into carbonic-acid gas by...