Early works to 1800
Showing 61–90 of 370 results
Alcibiades I/ Alcibiades Ii
The First Alcibiades or is a dialogue featuring Alcibiades in conversation with Socrates. It is ascribed to Plato, The Second Alcibiades has Socrates attempting to persuade Alcibiades that it is unsafe for him to pray to the gods if he does not know whether what he prays for is actually good or bad, In the preface Alcibiades is described as an ambitious young man who is eager to enter public life. He is extremely proud of his good looks, noble birth, many friends, possessions and his connection to Pericles, the leader of the Athenian state. Alcibiades has many admirers but they have all run away, afraid of his coldness. Socrates was the first of his admirers but he has not spoken to him for many years. Now the older man tries to help the youth with his questions before Alcibiades presents himself in front of the Athenian assembly. For the rest of the dialogue Socrates explains the many reasons why Alcibiades needs him. By the end of Alcibiades I, the youth is much persuaded by Socrates' reasoning, and accepts him as his mentor.The first topic they enter is the essence of politics - war and peace. Socrates claims that people should fight on just grounds, but he doubts that Alcibiades has any knowledge about justice. Prodded by Socrates' questioning, Alcibiades admits that he has never learned the nature of justice from a master nor has discovered it by himself.Alcibiades suggests that politics is not about justice but expediency and the two principles could be opposed. Socrates persuades him that he is mistaken, and there is no expediency without justice. The humiliated youth concedes that he knows nothing about politics.Later Alcibiades says that he is not concerned about his ignorance because all the other Athenian politicians are ignorant. Socrates reminds him that his true rivals are the kings of Sparta and Persia. He delivers a long lecture about the careful education, glorious might and unparalleled richness of these foreign rulers. Alcibiades gets cold feet which was exactly the purpose of Socrates' speech.After this interlude the dialogue proceeds with further questioning about the rules of society. Socrates points to the many contradictions in Alcibiades' thoughts. Later they agree that man has to follow the advice of the famous Delphic phrase: gn?thi seaut?n meaning know thyself. They discuss that the "ruling principle" of man is not the body but the soul. Somebody's true lover loves his soul, while the lover of the body flies as soon as the youth fades. With this Socrates proves that he is the only true lover of Alcibiades. "From this day forward, I must and will follow you as you have followed me; I will be the disciple, and you shall be my master", proclaims the youth. Together they will work on to improve Alcibiades' character because only the virtuous has the right to govern. Tyrannical power should not be the aim of individuals but people accept to be commanded by a superior.
Alcibiades I/ Alcibiades Ii
The First Alcibiades or is a dialogue featuring Alcibiades in conversation with Socrates. It is ascribed to Plato, The Second Alcibiades has Socrates attempting to persuade Alcibiades that it is unsafe for him to pray to the gods if he does not know whether what he prays for is actually good or bad, In the preface Alcibiades is described as an ambitious young man who is eager to enter public life. He is extremely proud of his good looks, noble birth, many friends, possessions and his connection to Pericles, the leader of the Athenian state. Alcibiades has many admirers but they have all run away, afraid of his coldness. Socrates was the first of his admirers but he has not spoken to him for many years. Now the older man tries to help the youth with his questions before Alcibiades presents himself in front of the Athenian assembly. For the rest of the dialogue Socrates explains the many reasons why Alcibiades needs him. By the end of Alcibiades I, the youth is much persuaded by Socrates' reasoning, and accepts him as his mentor.The first topic they enter is the essence of politics - war and peace. Socrates claims that people should fight on just grounds, but he doubts that Alcibiades has any knowledge about justice. Prodded by Socrates' questioning, Alcibiades admits that he has never learned the nature of justice from a master nor has discovered it by himself.Alcibiades suggests that politics is not about justice but expediency and the two principles could be opposed. Socrates persuades him that he is mistaken, and there is no expediency without justice. The humiliated youth concedes that he knows nothing about politics.Later Alcibiades says that he is not concerned about his ignorance because all the other Athenian politicians are ignorant. Socrates reminds him that his true rivals are the kings of Sparta and Persia. He delivers a long lecture about the careful education, glorious might and unparalleled richness of these foreign rulers. Alcibiades gets cold feet which was exactly the purpose of Socrates' speech.After this interlude the dialogue proceeds with further questioning about the rules of society. Socrates points to the many contradictions in Alcibiades' thoughts. Later they agree that man has to follow the advice of the famous Delphic phrase: gn?thi seaut?n meaning know thyself. They discuss that the "ruling principle" of man is not the body but the soul. Somebody's true lover loves his soul, while the lover of the body flies as soon as the youth fades. With this Socrates proves that he is the only true lover of Alcibiades. "From this day forward, I must and will follow you as you have followed me; I will be the disciple, and you shall be my master", proclaims the youth. Together they will work on to improve Alcibiades' character because only the virtuous has the right to govern. Tyrannical power should not be the aim of individuals but people accept to be commanded by a superior.
An Account of the Abipones, Vol. 1 of 3: An Equestrian People of Paraguay (Classic Reprint)
Excerpt from An Account of the Abipones, Vol. 1 of 3: An Equestrian People of Paraguay Tures from his own lips and she 18 said to have taken great pleasure in his cheerful and animated conversation. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
An Account of the Abipones, Vol. 2 of 3: An Equestrian People of Paraguay (Classic Reprint)
Excerpt from An Account of the Abipones, Vol. 1 of 3: An Equestrian People of Paraguay Tures from his own lips and she 18 said to have taken great pleasure in his cheerful and animated conversation. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
An Account of the Abipones, Vol. 3 of 3: An Equestrian People of Paraguay (Classic Reprint)
Excerpt from An Account of the Abipones, Vol. 1 of 3: An Equestrian People of Paraguay Tures from his own lips and she 18 said to have taken great pleasure in his cheerful and animated conversation. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
An Account of the Plague Which Raged at Moscow in 1771
Histories of the Plague, exhibiting the modifications it undergoes in different climates, must at all times and in all places be acceptable, if not to the public at large, at least to that class of persons who make the art of medicine their study and employ: But, to a country situated like our own, histories of this terrible disorder occurring in the northern parts of Europe are more particularly interesting, by holding up to our view a picture of what it probably would be, whenever it should visit us again. Such a picture is presented to us in the history of the plague which depopulated Moscow and other parts of the Russian empire, in the year 1771, and which forms the subject of the following pages. What, at the present time, must give a greater degree of interest to such a subject, is the danger to which we are exposed of importing the pestilential contagion from America[1], on the one hand, and from Turkey and the Levant on the other: For, although the cold has, happily, suppressed for the present the pestilence which has been committing such dreadful ravages at Philadelphia and New York; yet is it to be feared that it may be retained in many houses, and lie dormant in various goods, ready to break out again, whenever it shall be favoured by the weather[2]: And no one who is acquainted with the nature of that contagion can deny the possibility of its importation from America into this country, either now or hereafter, by infected persons or infected merchandise. On the other hand, are we not threatened with a similar danger from the East? In executing the hostile operations which are going forwards in the Mediterranean, it seems scarcely possible for our fleets and armies to keep clear of contagion. No nation was ever long engaged in a war with the Turks, without taking the plague. In this respect they are as much to be dreaded by their friends as their foes. If, in the present contest, Italy, and France, and England shall escape this scourge, it will form an exception to past events, which all Europe must devoutly pray for.
An Introductorie for to Lerne to Read, to Pronounce, and to Speke French Trewly
"An Introductorie for to Lerne to Read, To Pronounce, and to Speke French Trewly" by Giles Du W?s. Published by Good Press. Good Press publishes a wide range of titles that encompasses every genre. From well-known classics & literary fiction and non-fiction to forgotten?or yet undiscovered gems?of world literature, we issue the books that need to be read. Each Good Press edition has been meticulously edited and formatted to boost readability for all e-readers and devices. Our goal is to produce eBooks that are user-friendly and accessible to everyone in a high-quality digital format.
An Universal Dictionary of the Marine
Or, a Copious Explanation of the Technical Terms and Phrases Employed in the Construction, Equipment, Furniture, Machinery, Movements, and Military Operations of a Ship. Illustrated With Variety of Original Designs of Shipping, in Different Situations; Together With Separate Views of Their Masts, Sails, Yards, and Rigging. to Which Is Annexed, a Translation of the French Sea-terms and Phrases, Collected from the Works of Mess. Du Hamel, Aubin, Saverien, &c.
Areopagitica: A Speech to the Parliament of England, for the Liberty of Unlicensed Printing
This book has been considered by academicians and scholars of great significance and value to literature. This forms a part of the knowledge base for future generations. So that the book is never forgotten we have represented this book in a print format as the same form as it was originally first published. Hence any marks or annotations seen are left intentionally to preserve its true nature.
Aristotle: Poetics, Ethics, Politics, and Categories
This file includes four books: Poetics, Ethics, Politics, and Categories. According to Wikipedia: "Aristotle (384 BC ? 322 BC)[1] was a Greek philosopher and polymath, a student of Plato and teacher of Alexander the Great. His writings cover many subjects, including physics, metaphysics, poetry, theater, music, logic, rhetoric, linguistics, politics, government, ethics, biology, and zoology. Together with Plato and Socrates (Plato's teacher), Aristotle is one of the most important founding figures in Western philosophy. Aristotle's writings were the first to create a comprehensive system of Western philosophy, encompassing morality, aesthetics, logic, science, politics, and metaphysics."