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Eastern Tales by Many Story Tellers

once upon a time there lived in the city of Bagdad a young man called Jalaladdeen. It was not his native place; but, in his early days, his father had taken up his abode there. He was, however, little acquainted with the town, in which he had grown up a sturdy youth; for his father inhabited a small house in one of the suburbs, and lived a very retired and frugal life. They managed their household affairs, and cultivated their small garden, without the aid of any domestics.One day the father, feeling his end approaching, called for his son once more to his bed-side before his death, and said to him, "Jalaladdeen, my dearest son, thou seest that I have arrived at the bourne of my earthly career: now I should joyously quit this life, were it not for the thought that I must leave thee here alone. After my death, thou wilt find that thou are not so poor as thou mayest have conceived, and that too with good reason, from our hitherto contracted habits of life. Nevertheless, guard against the impression that thou art in possession of inexhaustible riches. Reflect that a year has three hundred and sixty-five days, and that the smallest expenditure, when it occurs daily, will in the end amount to no inconsiderable sum. Pay careful heed, therefore, to these my instructions, and be contented with the necessaries of life. Provide that which is indispensable to thy subsistence; but beware of purchasing superfluities. Man's wants increase daily, if he do not accustom himself in his early days to practise self-denial. But shouldest thou ever be so unhappy as to neglect these my sincere cautions, and consequently fall into poverty, I have only this piece of advice left for thee:?Take this rope, fasten it to the nail in yonder wall, and pull stoutly three times."After these words, with his latest strength he drew a new rope from under the head of his bed, and presented it to Jalaladdeen: the next moment he expired.So remarkable was the last lesson of the dying father to Jalaladdeen, that he carefully preserved the rope. The care of the funeral of the deceased, and the grief for the loss of his parent, and his own abandonment in the world, occupied Jalaladdeen's mind for the first week; but soon the household matters demanded his attention, and he speedily found his father's words verified. One day he discovered in a chamber which his father had always kept locked, and which he himself had never before entered, a great quantity of gold and jewels. He still, however, persevered in his accustomed solitary and frugal life in the same manner as before the death of his father. He fetched his daily provisions for himself, worked in his garden, and dressed his own food. One day it happened that as he went to fetch a piece of meat from his butcher, he passed a house adjacent to his own, from an inner room of which there sounded joyous voices, jokes, songs, and laughter. He felt a desire to open the door a little and to peep in; and a tastefully furnished chamber, hung with light blue silk draperies ornamented with golden lace, presented itself to his view. Beneath a canopy reclined five richly dressed young men at a table covered with a costly cloth, on which stood dishes and plates. On a side-board stood drinking-vessels and jugs; and five slaves were busily employed in serving the company with viands and liquors. At sight of this cheerful and joyous assemblage, Jalaladdeen felt discontented with his lot.

Our Moslem Sisters: A Cry of Need From Lands of Darkness Interpreted by Those Who Heard It

This book with its sad, reiterated story of wrong and oppression is an indictment and an appeal. It is an indictment of the system which produces results so pitiful. It is an appeal to Christian womanhood to right these wrongs and enlighten this darkness by sacrifice and service. At the recent Mohammedan Educational Conference in Bombay the president of the gathering, the Agha Khan, himself a leading Moslem, spoke very trenchantly of the chief barriers to progress in the Moslem world. The first and greatest of these barriers in his opinion was "the seclusion of women which results in keeping half the community in ignorance and degradation and this hinders the progress of the whole." Surely the ignorance and degradation of one-half of a community which has a world population of 233 millions is a question that concerns all who love humanity. The origin of the veil of Islam was, as is well known, one of the marriage affairs of Mohammed himself, with its appropriate revelation from Allah. In the twenty-fourth Surah of the Koran women are forbidden to appear unveiled before any member of the other sex, with the exception of near relatives. And so by one verse the bright, refining, elevating influence of women was forever withdrawn from Moslem society. The evils of the zenana, the seraglio, the harem, or by whatever name it is called, are writ large over all the social life of the Moslem world. Keene says it "lies at the root of all the most important features that differentiate progress from stagnation." In Arabia before the advent of Islam it was customary to bury female infants alive. Mohammed improved on the barbaric method and discovered a way by which all females could be buried alive and yet live on?namely, the veil. How they live on, this book tells! Its chapters are not cunningly devised fables nor stories told for the story's sake. Men and women who have given of their strength and service, their love and their life to ameliorate the lives of Moslem women and carry the torch of Truth into these lands of darkness write simply the truth in a straightforward way. All the chapters were written by missionaries in the various lands represented. And with three exceptions the writers were women. The chapter on Turkestan is by a converted Moslem; and the two chapters on the Yemen and the Central Soudan are by medical missionaries. The book has as many authors as there are chapters. For obvious reasons their names are not published, but their testimony is unimpeachable and unanimous. We read what their eyes have seen, what their hands have handled, and what has stirred their hearts. It has stirred the hearts of educated Moslems too, in Egypt as well as in India. A new book on this very subject was recently published at Cairo by Kasim Ameen, a learned Moslem jurist. Although he denies that Islam is the cause, yet speaking of the present relation of the Mohammedan woman to man the author says: "Man is the absolute master and woman the slave. She is the object of his sensual pleasures, a toy, as it were, with which he plays, whenever and however he pleases. Knowledge is his, ignorance is hers. The firmament and the light are his, darkness and the dungeon are hers. His is to command, hers is to blindly obey. His is everything that is, and she is an insignificant part of that everything.